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Patrick Collinson Elizabethan Essays 2003 will be available on
The book is not divided into sections, but the essays do fall into three broadly based themes: Elizabethan high-political debates about what the nation should be, the link between Protestantism and English identity, and the nation as constructed through history. The first thematic section includes chapters one through five, and although Collinson’s classic essay on the Elizabethan monarchical republic does not appear, readers are asked to engage with arguments that rely on the assumption of an active political community composed of citizens and not subjects. Consistently, then, Collinson argues that while Sir John Neale made too much of political divisions, Sir Geoffrey Elton underplayed them. Unsurprisingly, these contests are said to have taken place in a world where religion and politics were inextricably intertwined. However, religious differences did not translate simply into court factionalism, and Collinson reminds historians that religious pluralism and occasional conformity were designed to mask religious diversity and facilitate political cooperation. At other times religious differences translated more clearly into political confrontations – as during the 1578 progress – or political pragmatism divided otherwise unified religious impulses – as with the question of sending aid to Dutch rebels. These complex divisions existed throughout the politically engaged community, and continued to manifest after Elizabeth’s death through the histories produced about her reign.
P. Collinson, The religion of Protestants (Oxford, 1982)
D. Cressy, Bonfires and Bells: National memort and the Protestant Calendar in Elizabethan and Stuart England (London, 1989)
E. Duffy, , in The Seventeenth Century, 1, (1986)
I. Green, , in Journal of Ecclesiastical History, XXXVIII
M. Ingram, in T. Harris (ed.), Popular Culture in England,c. 1500-1850 (London, 1995)
J. Lotherington (ed.) The Tudor Years (Hodder and Stoughton, 1995)
I . Luxton, in F. Heal and R. O'Day (eds.) Church and Society in England: Henry VIII to James I (London, 1977)
D. MacColloch, The Later Reformation in England 1547-1603 (London, 1990)
Marsh, C., Songs of the Seventeenth Century (Belfast, 1994)
B. Reay, in B. Reay (ed.), Popular Culture in Seventeenth Century England (London, 1985)
M. Spufford, Small Books and Pleasant Histories (London, 1981)
K. Thomas, Religion and the Decline of Magic (Harmondsworth, 1971)
T. Watt, Cheap Print and Popular Piety, 1550-1640 (Cambridge, 1991)
R. Whiting, The Blind Devotion of the People: Popular Religion and the English Reformation (Cambridge, 1991)
K. Wrightson, English Society 1580-1680 (London, 1982)
J. Youings, Sixteenth Century England (London, 1984)
Elizabethan Essays Patrick Collinson Limited preview - 1994
It is also worth noting that This England is less about post-Reformation religious culture – the work Collinson is most famous for – and more about his recent interest in early modern English politics and self-fashioning. Collectively, the essays therefore present a history of England, not the British Isles as a whole. Collinson himself admits this, very pointedly stating that despite the utility of what is generally referred to as the ’New British History’ for answering certain questions, his questions are about the nation, and ‘there has never been a British nation’ (p. 3). Although scholars like Linda Colley might take issue with such a statement, it is nonetheless refreshing to see an author stake his claim, for better or for worse. Moreover, Collinson does not deny England’s place within a larger system. He merely seeks to investigate, more specifically, how England viewed itself as a participant in that system and in the world at large.
In an engaging essay that has hitherto often been overlooked, Collinson reinvestigates what he calls the ‘Elizabethan exclusion crisis’. Here, he argues that the sustained attempt of much of the political nation to prevent the ascension of Mary Queen of Scots to the English throne bears a striking resemblance to the better known Restoration events of the same name. Highlighting the 1584 Bond of Association and an association discovered in the Earl of Shaftesbury’s possessions in 1681, he claims that the two exclusion crises had five common characteristics. These were a popular fear of Catholicism, the attempt to exclude a Catholic successor from the throne, the fear of arbitrary government, the divergence of the interests of the political nation from those of the monarch, and the presence of a Sidney (Sir Philip Sydney in the 16th century, and in the following century, his grand-nephew, Algernon Sidney). Moreover, Collinson notes that those living through the crisis of the 1680s themselves looked back on Elizabethan politics to explain and justify their own situation. The republication of this piece urges scholars, once again, to reconsider the nature and longstanding importance of the debates surrounding Mary Queen of Scots and her captivity. This is a worthy endeavour, but many will agree that historians should proceed with caution on this difficult terrain. There is a danger in attempting to draw too close parallels because of that major historical schism that stands between the two crises: the civil wars and interregnum. By the 1680s, two decades disruption had taught people to fear Protestant dissenters as much as they feared Catholics. Equally important, although Collinson convincingly argues for independent capacity among the political nation during the 16th century, one cannot deny that after the Restoration, the size of that political nation and the way in which political action was organized had changed dramatically.
Patrick collinson elizabethan essays
English Pre-Raphaelite Painter, 1825-1881English painter. He was the son of a Nottinghamshire bookseller. He studied at the Royal Academy Schools, London, where he was a fellow student of Dante Gabriel Rossetti and William Holman Hunt. Although quiet and unobtrusive, he caught the attention of critics when he exhibited the Charity Boy De but at the Royal Academy in 1847 (sold London, Christie, 26 Oct 1979, lot 256). The painting was praised for its truthfulness and use of minute detail. It was admired by Rossetti, who sought out Collinson and befriended him. The following year saw the formation of the Pre-Raphaelite Brotherhood (PRB), which Rossetti invited Collinson to join. Around this date Collinson renounced Catholicism and became engaged to Christina Rossetti; possibly this influenced the other members of the PRB in favour of his election to their number. However, he was never a leading member of the Brotherhood.
ID: 53418 The Renunciation of Queen Elizabeth of Hungary mk2311850Oil on canvas121x181.6cm
While it would be innaccurate to state that religion declined in importance during Elizabeth’s later Parliaments, there was a reduction in drama associated with religious debates towards the end of the reign. In the Elizabeth allowed a Commons committee, including such hardliners as Anthony Cope, to gather evidence of ecclesiastical grievances for her consideration. A Sabbath observance bill was narrowly defeated in the and debate over a bill against pluralitites was terminated by a reminder that Elizabeth would not permit anyone to ‘meddle in cases of this nature, soe neerlye toucheinge her prerogatyve royall’. (. iii. 357.) Thus through her orders limiting freedom of speech, messages to the Speaker, the imprisonment of Members who disobeyed, and the royal veto of passed bills, Elizabeth effectively lifted religion out of the remit of Parliament, and even of the bishops, in order to retain absolute personal control over her newly established church.
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Essays in Response to Patrick Collinson, ..
Leadership and Elizabethan Culture is a collection of papers that addresses government and leadership during the reign of Elizabeth I from a range of cultural, political and literary viewpoints. Aside from discussing the mechanisms of Tudor leadership, from matters of state and church rule to economic exchange, the chapters in this volume examine a number of historical sources including the Cecil papers, correspondence between Francis Bacon and his patron the first Earl of Essex, Puritan tracts, educational books on leadership and plays by William Shakespeare, Christopher Marlowe, Thomas Dekker and Thomas Heywood. Interdisciplinary, sometimes cross-disciplinary in nature, the articles in this volume reconsider the mechanisms of late Tudor governance, and seek to re-evaluate public participation in rulership during, what Patrick Collinson has termed, the ‘monarchical republic’ of Elizabeth I (Collinson, 2003). As such the collection offers a fresh perspective on the distribution of leadership, as well as leadership strategies, under one of England’s most illustrious monarchs.
Collinson, Elizabethan Essays, 77.) ..
There is no doubt that the well-documented and fascinating essays in Leadership and Elizabethan Culture make a valuable contribution to the fields of leadership studies, early modern diplomacy, and images of monarchy, adding to our understanding of the ideas and mechanisms behind English government of this period. The essays in this volume explore the governance by the Queen and her advisory bodies at court, but also study local, ecclesiastical and commercial leadership. The papers are well-linked and the volume is well-balanced, although the collection would benefit from further supplementary papers that study religious leadership, to balance out the papers on monarchical and governmental rule. As Susan Doran has observed, corporate strategists in recent years have used Elizabeth as a ‘model for good leadership’ (p. 13). Entrepreneurs and moguls could learn much from the management tactics examined in these essays. It is to be hoped then that this eye-opening volume will inspire its readers to expand the field, further elucidating the diverse workings and images of Tudor leadership.
Elizabethan government and society : essays presented …
This volume collects and revises a series of articles by Patrick Collinson, which were first published between 1994 and 2009. It therefore systematically assembles a number of previously independent arguments, in order to provide a coherent vision of the way 16th-century Englishmen – and most of Collinson’s subjects are men – imagined their nation. Although the germs of these ideas were initially delivered together as a lecture series given at the University of Richmond, Virginia, this book represents the first time that his mature thoughts appear together in print. This England examines parliamentary outbursts, personal correspondence, religious texts and histories, highlighting the importance of patriotism, language, religion, and history along the way. After reading the book, one is left with the sense that Elizabethans were indeed constantly defining themselves as active, Protestant, and specifically English, citizens. The problem was that this act of self-definition could induce compromise through gruelling but constructive exchanges, or divide the nation as competing visions of Protestantism and polity clashed in multiple forums.
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