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Of Studies By Francis Bacon Summary Pdf Free Essays
Perhaps Bacon uses the myth of Atlantis and the promise or restoration (instauration) to complement the prevalent apocalyptic theme in England of the re-establishing of Jerusalem. While James I exploited the political elements of the idea of a renewal of the Solomonic kingdom, the primary association was with religious renewal. And, as we have noted, Bacon regarded the renewal of natural philosophy as the necessary complement to the religious renewal that was underway. Bacon apparently wishes to augment the apocalyptic religious images associated with the New Jerusalem with the prospects of the renewal of Atlantis. Atlantis was known for its engineering and navigation, and its great accomplishments in these areas reflected its wise use of the gifts the gods had provided. Atlantis only declined after it fell away from divine intent and became dominated by material concerns. Its renewal would be allowed by the gods, once Atlantis had come to recognize the errors of its ways and had returned to a spiritual state. Perhaps Bacon intends to suggest that England’s spiritual renewal coupled with his reform of knowledge will permit it to emulate the engineering and navigational feats of Atlantis; therefore, England can become the new Atlantis. And, of course, a chastened Atlantis would also greatly resemble Bensalem. If this is Bacon’s intent, then it might also explain why Bacon leaves his story incomplete. Bacon is proposing that England continue its emphasis on religious recovery and begin the recovery of natural philosophy. Whether this will be done or not is out of Bacon’s hands. It will depend on whether or not James I is like Solomon and Solamona and will choose to implement the pious study of nature in order to draw from Creation the benefits that God has provided.
The role of the wise man in the episode is also important in coming to understand why Bensalem was chosen for this special benediction. Christian revelation comes to the land because the Bensalemites already believed in an all-knowing, all-powerful God; they devoted efforts to studying both the natural and the divine and were able to distinguish the two. That the ark comes to Bensalem is, therefore, not a result of accident or caprice. God selects Bensalem because it is capable of receiving and perpetuating a pure form of gospel Christianity.
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The activities of Solomon’s House have theological as well as scientific dimensions. The study of nature, which brings practical benefits, is also a study of the Creation in order to know the Creator. In addition, the account of the conversion of Bensalem to Christianity makes it clear that the members of Solomon’s House are able to discern the miraculous from the natural.
There reigned in this island, about nineteen hundred years ago, a King whose memory of all others we most adore; not superstitiously, but as a divine instrument, though a mortal man; his name was Solamona: and we esteem him as the lawgiver of our nation. This king had a large heart, inscrutable for good; and was wholly bent to make his kingdom and people happy.... [A]mongst the excellent acts of that king, one above all hath the preeminence. It was the erection and institution of an Order or Society which we call Salomon’s House; the noblest foundation (as we think) that ever was upon the earth; and the lanthorn of this kingdom. It is dedicated to the study of the Works and Creatures of God. Some think it beareth the founder’s name a little corrupted, as if it should be Solamona’s House. But the records write it as it is spoken. So as I take it to be denominate of the King of the Hebrews, which is famous with you, and no stranger to us. For we have some parts of his works which with you are lost; namely, that Natural History which he wrote, of all plants, from the cedar of Libanus to the moss that groweth out of the wall, and of all things that have life and motion. (emphasis added)
Summary Of Of Friendship By Francis Bacon Free Essays
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The centrality of religious and spiritual themes is reflected not only in the transformation of the Europeans but also in the persons with whom the Europeans have contact. The Bensalemite official, who boards the European ship, offers Christian charity in the form of provisions and medicines. The first interviews are provided by the Governor of the Strangers’ House, a Christian priest, who responded warmly when the first question from the Europeans concerned the island’s religion. The second set of interviews is given by Joabin and centers around matters of social order and morality, including discussion of Judeo-Christian dreams of installing the Kingdom of God on earth. The final interview is given by a Father of Solomon’s House. He describes the physical and material benefits provided by Solomon’s House, but he also emphasizes that their study is motivated by piety, and he stresses that the ability to discover useful information is dependent on reverence and charity. Indeed, piety and charity are the motivations for founding Solomon’s House in the first place.
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