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Meanwhile the war on Other drugs escalated dramatically.

The chief of the festivals to the sun was that held in spring at the vernal equinox, before the representation of a deity known as Totec (Our Great Chief). Although Totec was a solar deity he had been adopted from the people of an alien state, the Zapotecs of Zalisco, and is therefore scarcely to be regarded as the principal sun-god. His festival was celebrated by the symbolical slaughter of all the other gods for the purpose of providing sustenance to the sun, each of the gods being figuratively slain in the person of a victim. Totec was attired in the same manner as the warrior despatched twice a year to assure the sun of the loyalty of the Mexicans. The festival appears to have been primarily a seasonal one, as bunches of dried maize were offered to Totec. But its larger meaning is obvious. It was, indeed, a commemoration of the creation of the sun. This is proved by the description of the image of Totec, which was robed and equipped as the solar traveller, by the solar disc and tables of the sun's progress carved on the altar employed in the ceremony, and by the robes of the victims, who were dressed to represent dwellers in the sun-god's halls. Perhaps Totec, although of alien origin, was the only deity possessed by the Mexicans who directly represented the sun. As a borrowed god he would have but a minor position in the Mexican pantheon, but again as the only sun-god whom it was necessary to bring into prominence during a strictly solar festival he would be for the time, of course, a very important deity indeed.

Ten years prior, President Nixon declared a “War on Drugs” in America.

The two men who helped Miguel Gallardo establish the cartel were arrested, so Gallardo, the single leader of the cartel “was smart enough to privatize the Mexican drug trade by having it run by lesser-known bosses” (The Five Most Famous Drug Cartels”), that he often met with in Acapulco....

Then again, others would say the war on drugs is a war against women.

The cartels know what is at stake when they set out to perform a huge drug transaction....

The organizational structure of the cartel also seems fashioned to protect the leadership. No one knows how many people work for Sinaloa, and the range of estimates is comically broad. Malcolm Beith, the author of a recent book about Chapo, posits that at any given moment, the drug lord may have 150,000 people working for him. John Bailey, a Georgetown professor who has studied the cartel, says that the number of actual employees could be as low as 150. The way to account for this disparity is to distinguish between salaried employees and subcontractors. A labor force of thousands may be required to plow all that contraband up the continent, but a lot of the work can be delegated to independent contractors, people the Mexican political scientist and security consultant Eduardo Guerrero describes as working “for the cartel but outside it.”

The easy and straightforward answer to that question is to make money on the safe shipment of their expensive drugs from Mexico to the wealthier, high paying customers of the United States and Europe.

Drug trafficking is a key part of this research.

Others would say that the war on drugs is a war against the minority males.

It is highly probable that Quetzalcoatl was a deity of the pre-Nahua people of Mexico. He was regarded by the Aztec race as a god of somewhat alien character, and had but a limited following in Mexico, the city of Huitzilopochtli. In Cholula, however, and others of the older towns his worship flourished exceedingly. He was regarded as "The Father of the Toltecs," and, legend says, was the seventh and youngest son of the Toltec Abraham, Iztacmixcohuatl. Quetzalcoatl (whose name means "Feathered Serpent " or "Feathered Staff ") became, at a relatively early period, ruler of Tollan, and by his enlightened sway and his encouragement of the liberal arts did much to further the advancement of his people. His reign had lasted for a period sufficient to permit of his placing the cultivated arts upon a satisfactory basis when the country was visited by the cunning magicians Tezcatlipoca and Coyotlinaual, god of the Amantecas. Disentangled from its terms of myth, this statement may be taken to imply that bands of invading Nahua first began to appear within the Toltec territories. Tezcatlipoca, descending from the sky in the shape of a spider by way of a fine web, proffered him a draught of , which so intoxicated him that the curse of lust descended upon him, and he forgot his chastity with Quetzalpetlatl. The doom pronounced upon him was the hard one of banishment, and he was compelled to forsake Anahuac. His exile wrought peculiar changes upon the face of the country. He secreted his treasures of gold and silver, burned his palaces, transformed the cacao-trees into mezquites, and banished all the birds from the neighbourhood of Tollan. The magicians, nonplussed at these unexpected happenings, begged him to return, but he refused on the ground that the sun required his presence. He proceeded to Tabasco, the fabled land of Tlapallan, and, embarking upon a raft made of serpents, floated away to the east. A slightly different version of this myth has already been given. Other accounts state that the king cast himself upon a funeral pyre and was consumed, and that the ashes arising from the conflagration flew upward and were changed into birds of brilliant plumage. His heart also soared into the sky, and became the morning star. The Mexicans averred that Quetzalcoatl died when the star became visible, and thus they bestowed upon him the title "Lord of the Dawn." They further said that when he died he was invisible for four days, and that for eight days he wandered in the underworld, after which time the morning star appeared, when he achieved resurrection, and ascended his throne as a god.

This war has been lost evidenced by the exponential increase in drug consumption over the past two decades and the establishment of new drug trafficking syndicates across Southern Africa (Rolles et al, 2012).

Mexico in the past few centuries has become the country with most drug cartel presence.
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The war on drugs has been no exception.

Between the coming trial and the increased political drumbeat on both sides of the border for his capture, Chapo may be more embattled today than at any time in his career. In February, he escaped a raid by Mexican authorities in the resort area of Los Cabos. President Calderón’s party is trailing in the polls, and some have theorized that the only way it might manage to retain power after next month’s presidential election would be if Chapo is killed or captured. U.S. authorities, meanwhile, are uncertain about who might succeed Calderón — Vice President Joe Biden met with all of the leading candidates on a visit to Mexico in March — and whether that successor will have any appetite to continue battling the cartels. With so many dead and so little progress, the Mexican populace has grown war-weary. Several U.S. officials told me that the critical window for capturing Chapo is between now and when Calderón leaves office.

Did America win the war on drugs.

But Huitzilopochtli was not a war-god alone. As the serpent-god of lightning he had a connection with summer, the season of lightning, and therefore had dominion to some extent over the crops and fruits of the earth. The Algonquian Indians of North America believed that the rattlesnake could raise ruinous storms or grant favourable breezes. They alluded to it also as the symbol of life, for the serpent has a phallic significance because of its similarity to the symbol of generation and fructification. With some American tribes also, notably the Pueblo Indians of Arizona, the serpent has a solar significance, and with tail in mouth symbolises the annual round of the sun. The Nahua believed that Huitzilopochtli could grant them fair weather for the fructification of their crops, and they placed an image of Tlaloc, the rain-god, near him, so that, if necessary, the war-god could compel the rainmaker to exert his pluvial powers or to abstain from the creation of floods. We must, in considering the nature of this deity, bear well in mind the connection in the Nahua consciousness between the pantheon, war, and the food-supply. If war was not waged annually the gods must go without flesh food and perish, and if the gods succumbed the crops would fail, and famine would destroy the race. So it was small wonder that Huitzilopochtli was one of the chief gods of Mexico.

Drug War in Mexico - Term Paper

Thus, many Mexican Americans have looked to their mother country for emotionaland cultural solace while at the same time harboring great animosity toward theMexican state that failed them.

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