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7 Criteria to be a Good Change Agent Leader | Ron …

Karla Fischer and her peers, along with Jackie Campbell’s “Walking the Beat Alone,” show how law has objectives to serve society, but do not supply social change and in fact hinder its progress....

Definitions of beauty change throughout history, and across cultural and geographic lines.

Sole (2013), descriptive writing is “defined by painting pictures with words” (chapter 6.4, line 1), while narrative writing is described as “storytelling from the point of view of the narrator” (chapter 6.3, line 1).

The great chain of being essay - Vernon Guest House

But it doesn’t involve financial or personal risk; it doesn’t mean spending a summer being chased by armed men in pickup trucks.

In all of the examples and allegories, whether in Mahayana or Theravada texts, it is the fully awakened Buddha and highly advanced Bodhisattavas who employ expedient, skillful means to lead their followers to the path of liberation. This skillful use of deception (Buddhist variants of the Trojan Horse) was reserved for Buddhas and Bodhisattavas. As (Wilson , p. 91) pointed out, when people like Kabat-Zinn and other mindfulness teachers such as Monteiro et al., “draw on the concept of skillful means, they authorize themselves via the example of the Buddha to change aspects of the tradition to better suit the different environmental circumstances of Buddhism outside of its premodern Asian historical context.” Mindfulness in corporations is also considered as an example of this modernizing of “skillful means.” The skillful Trojan Horse metaphor is often used to defend claims that introducing mindfulness programs into corporations will naturally and eventually lead to a major transformation of corporate behaviors and practices—away from self-interest and narrow concerns for maximizing shareholder profits—to more humanistic, compassionate, and socially responsible organizations that are concerned for the public good. Corporate mindfulness advocates have often compare their initiatives with the work of the Buddha, noting that he often taught kings, merchants, and feudal village leaders. This is true, but misleading. While the Buddha taught the dharma to leaders and the merchant class, what he taught was not a mindfulness-based intervention so they could simply feel better about themselves, nor did he simply provide them a meditative technique for improving their concentration so that they could obtain even more wealth and riches, rather, the Buddha advocated a wiser form of ethical leadership that counteracted the mental poisons of greed, ill will and delusion.

For it is not barely the ploughman′s pains, the reaper′s and thresher′s toil, and the baker′s sweat, is to be counted into the bread we eat; the labour of those who broke the oxen, who digged and wrought the iron and stones, who felled and framed the timber employed about the plough, mill, oven, or any other utensils, which are a vast number, requisite to this corn, from its sowing to its being made bread, must all be charged on the account of labour, and received as an effect of that; Nature and the earth furnished only the almost worthless materials as in themselves.

Becoming an Fbi Agent Essay Sample - Bla Bla Writing

She was defiantly the kind of person who wanted to change the world and the opinions of people to make a change for the better.

“I grew up watching my mother try to beat breast and ovarian cancer for a brave 15 years. She showed me a women can have it all, even with a life-changing disease,” Warburton shared. “It was always my dream to diagnose disease early to improve an individual’s chance of living a healthy, long life. But this dream had to include the whole population, not just those that could afford quality healthcare.”

In their characterization of “a growing and sometimes-fraught debate” between traditional and contemporary mindfulness, Monteiro et al. () apparently have chosen to omit the equally numerous criticisms and defensive retorts coming from contemporary mindfulness advocates (Goldstein ; Halliwell ; Hunter ; Nicklebine ; Segal ), which have not been exactly congenial to the traditional Buddhist community. More importantly, this narrow framing of the issues serves to deflect attention away from the “mystification” of mindfulness, a term Wilson () has recently used to describe the intentional rhetorical tactics and processes involved in extracting and uprooting mindfulness from its grounding in a religious tradition, informed not only on a foundation of morality and ethics, but which is motivated by soteriological aims for the cessation of dukkha, liberation from samsara, and a compassionate commitment to act for the welfare of all sentient beings. It is this process of mystification that also accounts for the widespread misconception in the West that Buddhist practice is synonymous with mindfulness meditation. Such cultural appropriation was of course the outgrowth of the mainstreaming mindfulness for clinical and non-Buddhist populations, a movement that has now come to permeate the mass media with its appeal as a convenient remedy for the everyday stresses and anxieties of the Western consumer.

More recently, emphasis on literacy and lifelong learning in a changing workplace has allied it with the agenda of economic competitiveness.
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Becoming an Fbi Agent Essay Sample

In their article, Monteiro, Musten and Compson () explored the criticisms regarding the proliferation of contemporary mindfulness programs by attempting to represent the positions and concerns of the traditional Buddhist community. They noted that traditional Buddhists have raised alarms over the proliferation of mindfulness programs primarily because such contemporary applications have significantly diverged from canonical definitions of mindfulness as derived from the vast corpus of traditional Buddhist texts and practices. In addition, they characterized such objections by traditional Buddhists as a groundswell of protest, particularly when concerns are raised over the absence of ethics, or sila, in clinical and nonclinical mindfulness programs. They also touch on issues pertaining to a clash of worldviews between religion and science, as well as the teaching of secular mindfulness programs in corporations and the military.

22 comments on “ On being an agent of change ” ..

All federal boarding schools, whether on or off reservation, shared certain characteristics. The Bureau of Indian Affairs issued directives that were followed by superintendents throughout the nation. Even the architecture and landscaping appeared similar from one institution to the next. Common features included a military style regimen, a strict adherence to English language only, an emphasis on farming, and a schedule that equally split academic and vocational training. By reading the and other documents you can compare the official reports submitted by various schools.

Change Agent - College Essay - Tbaker1174 - Paper Camp

The Tulalip Indian School began under the supervision of Charles Milton Buchanan, a physician who also served as Indian Agent for the reservation. The first year it had only one dormitory, but by 1907 both girls' and boys' buildings were completed and the school had a capacity enrollment of 200 students. The children ranged in age from 6 to 18 years and came from many different reservations as well as some off reservation communities. It was not uncommon for teachers at day schools to recommend certain students for the boarding school. Because Tulalip offered a maximum of eighth grade education, some students transferred to Chemawa for more advanced training.

Change Agent Managing in Social Change (OMM612) ..

Elaine Warburton, Co-founder and CEO of , was also inspired to become a tech entrepreneur by her first-hand observations in healthcare. Coming from an eclectic background in genetics, nursing and chartered accountancy, her work in hospitals led her to realise that 21st century healthcare– and diagnostics in particular– were ripe for change.

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